Helena loves the arrogant Bertram, and when she cures the King of France of his sickness, she claims Bertram as her reward. But her brand-new husband, flying from Helena to join the wars, attaches two obstructive conditions to their marriage – conditions he is sure will never be met Stage director: John Dove. Screen director: Robin Lough. Featuring: Michael Bertenshaw, Sam Cox, Sam Crane, Naomi Cranston, John Cummins, Janie Dee, Ben Deery, Mary Doherty, Sophie Duval, Will Featherstone, James Garnon, Peter Hamilton Dyer, Colin Hurley, Ellie Piercy, Laura Darrall, Nicholas Delvalle, Luke McConnell.
Antony and Cleopatra rival Romeo and Juliet for the title of most famous lovers in Western drama. Shakespeare’s play, probably written around 1606-7 (though not appearing in print until the First Folio of 1623), reflects the popularity of the story in the early modern imagination. Shakespeare’s play is heavily indebted to Plutarch’s Parallel Lives of the Greeks and Romans, written in the first century AD, and translated into English by Sir Thomas North in 1579.
Marc Antony is one of three triumvirs ruling Rome following the assassination of Julius Caesar. Neglecting his political duties, he lingers in Egypt with Cleopatra, a queen who sees herself as a demigod, an embodied Isis. When unrest threatens Rome, Antony must leave Cleopatra in order to solidify his power against threats from Pompey and fellow triumvir Octavius Caesar. Despite marrying Octavia, the passive sister of Caesar, for the sake of peace, he soon longs for his ‘wrangling queen’ and returns to Egypt. The ensuing war between the lovers and Octavius Caesar engulfs the Roman world. The eponymous lovers are unable to reconcile their martial defeat and its consequent shame with their hyperbolic self-images, and commit two of the most memorable suicides in the Shakespearean canon.
From its earliest audiences, Antony and Cleopatra has received criticism. Post-Restoration critics knocked the play for the way it disregarded the classical unities of drama, which stated that a play should cover one idea, in one place, at one time. With its action historically spanning a decade, and its scenes ranging from Europe to Africa and back again, the play affronted those who desired a neater retelling of the famous love story. John Dryden took it upon himself to rewrite the tragedy in his play All for Love, first performed in 1677: covering only the last day of the lives of Antony and Cleopatra, the play reaches for a grander love affair, removed from the lust, jealousy and self-inflation of Shakespeare’s play. Scholarly criticism has dwelt upon the play’s use of opposites, the imagery of instability, and the performance of gender on the early modern stage (to which Cleopatra metatheatrically refers, when she fears boy actors will portray her ‘squeaking [. . .] i’th’posture of a whore’ [5.2.219-20].
The staging of the play has long been of special interest to critics and theatre-makers alike: the play calls for a sea-battle, and a colossal monument to Cleopatra up to which the dying Antony must be hoisted. Notable Antonys have included John Gielgud, Laurence Olivier and Patrick Stewart; notable Cleopatras Peggy Ashcroft, Vanessa Redgrave and Mark Rylance, in the 1999 all-male production at Shakespeare’s Globe Theatre, London.
Virtue and vice, transcendent love and realpolitik combine in Antony and Cleopatra, Shakespeare’s greatest exploration of the conflicting claims of sex and power, all expressed in a tragic poetry of breathtaking beauty and magnificence.
Featuring: Ignatius Anthony, Peter Bankole, Eve Best, Jonathan Bonnici, Philip Correia, Jolyon Coy, Phil Daniels, Kammy Darweish, Paul Hamilton, James Hayes, Rosie Hilal, Sean Jackson, Daniel Rabin, Sirine Saba, Obioma Ugoala, Clive Wood.
A Chaste Maid in Cheapside is Middleton’s masterpiece of Jacobean city comedy, rich in irony and wordplay. Middleton welds together the themes of corruption, money and sex into a complex whole, in which comedy is mingled with disgust.
Moll Yellowhammer is in love with Touchwood Junior, but her avaricious parents have betrothed her to the rich knight Sir Walter Whorehound, just as they have set up their son Tim to marry a rich Welsh heiress. Sir Walter is conducting an open affair with Mrs Allwit, while her happily cuckolded husband congratulates himself on finding an adulterer to support his household. Meanwhile, Sir Oliver Kix and his wife hope to get their hands on some of Sir Walter’s property, but Lady Kix has been unable to conceive, so they employ the ceaselessly fertile Touchwood Senior (the brother of Moll’s lover) to make Lady Kix pregnant any way possible.
The play signals its ironic nature even in the humorously ironic title: Cheapside maids were not noted for their chastity. London’s busiest commercial area is shown to be a crucible of mercantile greed, where money is more important than either happiness or honour, the most coveted commodities to be bought with it are sex and social prestige, and even true lovers must trick their way to marriage.
The play was probably first performed in 1613 at the Swan theatre, possibly by the Lady Elizabeth’s Men and the Queen’s Revels together.
Coriolanus was first published in the First Folio of 1623; we have no recording of a first performance contemporary with Shakespeare. As a result, dating the play has proven to be a difficult task, with most modern critics placing the writing of the play in the second half of the 1610s.
Affording Coriolanus a genre is similarly tricky: it is ‘The Tragedy of Coriolanus’ in the First Folio, but it is deeply indebted to the sub-genre of ‘Roman plays’ that form a significant part of the Shakespearean oeuvre. As with Julius Caesar and Antony and Cleopatra, Shakespeare draws on Thomas North’s 1579 translation of Plutarch’s Lives of the Noble Grecians and Romans for both historical detail and literary tropes.
The exploration of the public voice and the body politic in Coriolanus is immediately displayed in the play’s opening, where Roman citizens are rising up against the mounting price of grain. (It has been argued that this is a contemporary reference to the Midland Revolt of 1607, where peasants in the Midlands of Britain rioted against the enclosure of common land.) Menenius, a wise old Roman generally respected by the people, recites a parable narrating the breakdown of the body when its individual parts are not in accord. For the body politic to function, the head (here, the General; in Shakespeare’s England, King James I) and the belly (the people) must support each other.
One of the play’s central explorations, that of the battle between public and private identity, and political and personal duty, is encapsulated in the figure of Coriolanus, much as it is in other Roman figures (e.g. Brutus in Julius Caesar and Mark Antony in Antony and Cleopatra). His identity is unfixed, and manipulated by the patricians and his ambitious mother, Volumnia.
Unlike other Shakespearean tragic heroes, Coriolanus only has one lengthy soliloquy, in which he laments the ‘dissension’ and ‘bitterest enmity’ to which ‘friends now fast sworn’ have turned. As his affinity shifts from Romans to Volscians, his own identity gets lost, until he cries at the end of Act IV that ‘only that name remains’ – the irony being that ‘Coriolanus’ is not the name he started off with at the beginning of the play (he was ‘Caius Martius’ until he was granted the toponym Coriolanus, after his defeat of the town of Corioles). He is murdered at the end of the play in a bloody attack perpetrated by conspirators, mirroring Caesar’s death in his eponymous Roman tragedy. The opacity of the play’s central figure has rendered theatrical and cinematic interpretations of Coriolanus manifold in the past century especially: Laurence Olivier (twice), Anthony Hopkins, Richard Burton, Ian McKellan and Ralph Fiennes have all portrayed the general.
The Coronation of Poppea, freely adapted from the libretto by Giovanni Francesco Busenello for L'incoronazione di Poppea by Claudio Monteverdi, depicts the triumphant adultery between Poppea and the Roman emperor Nero. Ravenhill updates Tacitus’s scathing portrayal of imperial degeneracy with language which is contemporary, spare and brutally powerful.
This version of the The Coronation of Poppea opened at the King’s Head theatre, Islington, in April 2011, in a production directed by the author.
A comedy drama set in the world of 17th century London theatre; Cressida was the first original work by Nicholas Wright to be produced in twelve years since Mrs Klein in 1988.
John Shank is an actor, talent scout and trainer of boy players in the seedily glamorous backstage world of London theatre in the 1630s. Up to his eyes in debt, Shank’s only hope of escaping destitution is an unpromising 14-year-old called Stephen Hammerton, who he hopes to train up and sell off at a good price. The play is a humorous investigation into the fate of these young actors who became virtually unemployable after their voices broke. It also examines themes of rebirth and decay, as each of the adult characters in Cressida was once a boy player himself only too aware of the brevity of their career. This nostalgia is tempered by the looming threat of the Civil War and the hostility of the Puritan movement, who actually succeeded in closing the theatres in 1642. They remained shut for eighteen years but were reopened in 1660 to coincide with the restoration of the monarchy in the shape of Charles II.
Cressida was produced by the Almeida Theatre at the Albery Theatre, now known as the Noël Coward Theatre, in the West End in 2000 in a production directed by Nicholas Hytner and starring Michael Gambon as Shank.
The intricate plot of Cymbeline folds comic, romantic, tragic and historical modes into a bittersweet and experimental play. Though listed under the ‘Tragedies’ in its first appearance in the 1623 First Folio, the play’s diverse elements of murderous jealousy, Roman invasion, dark schemes of sexual assault, female transvestism, passionate love, court, country and fairy-tale are all harmoniously and peacefully reconciled in marriage. Thought to have been written around 1608-10, the playgoing doctor Simon Forman noted seeing the play at the Globe in April 1611. Some critics have wondered if Cymbeline, as other late Shakespeare plays, could be a collaboration; the play’s similarity to Beaumont and Fletcher’s Philaster (c.1608-10) has led to debate as to which may have borrowed from which. Sources for Cymbeline include Geoffrey of Monmouth’s Historia Regum Britanniae (c.1136), Boccaccio’s Decameron (1353), Holinshed’s Chronicles (1577-87), and the anonymous romantic drama The Rare Triumphs of Love and Fortune (1582).
Cymbeline, King of Britain is furious with his daughter Imogen for marrying Posthumus, because he wanted to marry her step-brother Cloten (son of Cymbeline’s second wife, the Queen). Posthumus is banished. In Rome, he meets Iachimo, who wagers that he will be able to sleep with Imogen.
Iachimo, failing to seduce Imogen, hides in a chest and is carried into her bedchamber. Once she is asleep he steals a bracelet given to her by Posthumus. Back in Rome, this convinces Posthumus of Imogen’s infidelity.
Cymbeline refuses to pay the tribute due to Augustus Caesar, and the Roman ambassador Lucius promises war. Posthumus writes to his servant Pisanio instructing him to kill Imogen; instead Pisanio advises Imogen to dress as a man and accompany Lucius to Rome. She goes as ‘Fidele’ to Milford-Haven to meet the departing Lucius. Cloten, believing that Posthumus will also be at Milford-Haven, wears Posthumus’ clothes and follows Imogen there. He intends to kill her husband and rape her.
On her way ‘Fidele’ meets Belarius and his two sons Guiderius and Arviragus – who are actually Cymbeline’s sons, stolen away in their infancy. Cloten arrives and Guiderius kills him.
‘Fidele’ is ill, and drinks a potion given to her by Pisanio, thinking it is a remedy. The Queen thought it was poison and intended it for Posthumus, but the potion creates the only the appearance of death. Her brothers, believing ‘Fidele’ to be dead, place her next to Cloten’s body - still in Posthumus’ clothes. Imogen wakes to what appears to be her husband’s headless corpse. She is found by Lucius and taken into his service.
The returned Posthumus, disguised as a peasant, fights against the Roman invaders. Belarius, Guiderius and Arviragus also fight, saving Cymbeline. Posthumus re-disguises as a Roman, hoping for death; in prison he has an apparition of ghosts and Jupiter. The characters gather in front of Cymbeline. The Queen has died and her trick with the poison is exposed, as is Iachimo’s deception. Posthumus and Imogen are reunited, the identity of Belarius and Cymbeline’s sons is revealed, and Cymbeline makes peace with Rome.
Ben Jonson's play The Devil is an Ass is a Jacobean comedy first performed in 1616 by the King's Men and first published in 1631.
The play opens in Hell, with a junior demon called Pug persuading his master Satan to let him spend a day in London doing the Devil's work of tempting men to evil. Satan thinks Pug isn't up to the job; the world has grown so sophisticated in its vices, especially in the moral cesspool of London, that a simple devil like Pug will be severely out of his depth. Pug pleads his case, however, and Satan sends him into the world, specifically to plague an eccentric and foolish gentleman named Fabian Fitzdottrel. Taking over the body of a recently hanged thief, Pug persuades Fitzdottrel to take him on as a servant. The squire doesn't believe that Pug is a devil, despite Pug's insistence that he is, but is happy that he asks no wages. Meanwhile, Fitzdottrel is the target of various conmen, who befriend him hoping to take advantage of his eccentric foolishness and to seduce his beautiful young wife. Pug, in looking for opportunities for villainy, is beaten, manipulated, and generally abused, and ends up in Newgate Prison, from where he is rescued by Satan, triumphant in his prediction that London was more than Pug could handle. Fitzdottrel, discovering that Pug was a devil after all, abandons his new friends, exposing them as the conmen they really are.
This edition of the text, edited by Peter Happé and introduced by Simon Trussler, was published in 1995 by Nick Hern Books in its Drama Classics series.
One of the most haunting tragedies written in the Jacobean period, The Duchess of Malfi is a violent and macabre story of lust, madness, cruelty and revenge. First performed c. 1613-4 by the King’s Men, probably at the indoor Blackfriars theatre and later at the outdoor Globe playhouse, this text is based on the only authoritative extant edition, the first quarto of 1623.
Webster adapts the true story of a noble Italian widow, the eponymous Duchess, who secretly marries her steward, Antonio, and bears his children. Her two corrupt brothers, Ferdinand, Duke of Calabria, and the Cardinal, enraged by this act of female self-determination across class boundaries, begin to spy on the family in a conspiracy against her happiness that ends in psychological torture, mutilation and murder.
While following many of the conventions of revenge tragedy (like Shakespeare’s Hamlet, it employs a courtly setting, surveillance, a malcontent), The Duchess of Malfi affords its protagonists a psychological depth that has prompted discussions, amongst others, of incest and lycanthropy. Nevertheless, it also contains some of the most memorable props of the early modern stage, including the waxwork ‘bodies’ of the Duchess’ family, and a poisoned Bible.
Unlike his sources, Webster does not condemn the Duchess for lasciviousness – she remains one of the most fascinating and complex female characters of the early modern stage. She exercises power politically and domestically, and is sexually autonomous: she takes the active role in her wooing of Antonio, refusing to bow down to her brothers’ prescriptive demands of her heart and body. She has been regarded as an archetypal Protestant martyr against the tyranny of Catholic Europe, such as was celebrated in John Foxe’s Book of Martyrs (1563).
The Duchess of Malfi is one of the major tragedies of the period and continues to prompt both new adaptations and critical interpretations. It has had a long and successful stage history, and was played by candlelight as the inaugural production at the Sam Wanamaker playhouse at Shakespeare’s Globe Theatre, London (2014), an indoor playing space designed to replicate the early seventeenth-century Blackfriars theatre, a little way across the river from where the Globe now stands.